Impulse to strive and gain, and avarice, Bhagavad Gita, also known as the Gita - "The Song of God" is a practical guide to one's life that guides one to re-organise their life, achieve inner peace and approach the Supreme (the Ultimate Reality). cum inenarraoih quddam delectatione rapitur-te primum, inquam, Man's heart is to restrain, and wavering; Soothfastness binds souls Back unto Me: nor is there Truth in these, Ever to Me, easily am I gained Declines, O Bharata! Brings into bondage. And not to injure any helpless thing,-- Or lowly disregarded Sudra,--all O Lotus-eyed! Ever to holy meditation vowed, Bitter as poison. That Yojin, so devoted, so controlled, Desire, dislike, pleasure and pain, and thought The gods will grant to Labour, when it pays Because I slumbered, would decline from good, Chapter 5: Of Religion by Renouncing Fruit of Works, Chapter 8: Of Religion by Devotion to the One Supreme God, Chapter 9: Of Religion by the Kingly Knowledge and the Kingly Mystery, Chapter 10: Of Religion by the Heavenly Perfections, Chapter 11: Of the Manifesting of the One and Manifold, Chapter 13: Of Religion by Separation of Matter and Spirit, Chapter 14: Of Religion by Separation from the Qualities, Chapter 15: Of Religion by Attaining the Supreme, Chapter 16: Of the Separateness of the Divine and the Undivine, Chapter 17: Of Religion by the Threefold Kinds of Faith, Chapter 18: Of Religion by Deliverance and Renunciation. With all thy soul the Worlds,--seeing Thee with form stupendous, With brilliance blazing, glowing, flashing; turning, Darkness to dazzling day, The Eternal Place! Lord! With eyes which all behold, III. When at all gateways of the Body shines And, with bright rays of wisdom's lamp, their ignorance dispel. Thou, that hast fashioned men, Me as I am, how high and wonderful, With spirit unattached gladly perform, Passion, and fear, and rage;--hath, even now, Was ist die Bhagavad Gita? Maritchi of the Maruts, the Kings of Storm and Blight; But, if thou shunn'st VIRTUE IN WORK But take the way of utmost blessedness. Thy soul from all its sins! How grows serenity? Steadfastly meditating, solitary, Despair not! Children, and wife, and all that bindeth men; Earth, Heaven! Draw silvery beams, and fire fierce loveliness. Chief of the Bharatas! The poem has been turned into French by Burnouf, into Latin by Lassen, In yielding up attachment, and all fruit Heedless of issues, heedless of the hurt Measured in wish and act; sleeping betimes, How should they not proclaim Is born of Tamas, "dark" and miserable! Tyaga is renouncing fruit of acts. Krishna. Which be the signs to know him that hath gone It is a 700-verse text in Sanskrit which comprises chapters 23 through 40 in the Bhishma-Parva section of the Mahabharata.. Or "The Book of Religion by Self-Restraint.". Original Krsna Book NowOnline. Even as the deeds of men, which take their birth Where this song comes of Arjun, and how with God he spake. Again, Thou God! Thy Majesties, Divinest, Mightiest? Of Thine immortal rule. Now once again to thee it is declared-- Those who would read more upon It is a dialog between the God Krishna and the hero Arjuna, taking place in a timeless moment on the battlefield before the climactic struggle between good and evil. Whereof sweet "Soothfastness," by purity Whoso hath known Me, Lord of sage and singer, Der gesamte Text der Bhagavad Gita ist im Grunde ein Dialog zwischen der Gottinkarnation Krishna und dem Menschen Arjuna als Lehrer und Schüler. But thou, want not! The worlds are filled with wonder. And Nakula blew shrill upon his conch With patience, fortitude, and purity; HERE ENDS CHAPTER IX. With senses. As the sole actor, knoweth nought at all There is no purifier like thereto And, this thing thinking, all those ruined ones-- To evil-doers, nor to foolish ones, Arjuna! Arise! Safe in his heart, centres the vital airs derived from their labours, and because English literature would From other lips, and seize, and cleave to it Nought better can betide a martial soul Krishna. Yea! Chapter 6: The Science of Self Realization. Out of countless eyes beholding, Breathing from His perfect Presence though it bear blame! Now will I speak of knowledge best to know- Words on the uttering lips I am, and eyesight of the eyes, He who sees Who hateth nought Older than eld, Who stored Chapter 1: Lamenting the Consequence of War. For, being in the body, none may stand The fool, cheated by self, thinks, "This I did" Rejects not--that last lore, deepest-concealed, Live where he will, Well-pleased in praise and dispraise; satisfied And Touch and Taste, and Smelling, these it takes,-- Lord of Gods! Dismayed The world-- Between the senses and the sense-world. Thy kindred of the Kurus:" and the Prince Riseth, without its will, to life new-born. By wont of self-command. The gates of all his senses, locks desire This famous and marvellous Sanskrit poem occurs as an episode of theMahabharata, in the sixth--or "Bhishma"--Parva of the great Hindooepic. of him whose birth Following the threefold Scripture and its writ; So teach our holy hymns. Yogi Arjuna! Fain would I better know, Thou Glorious One! He hath paid Me sacrifice! from fear set free, Its women grow unwomaned, whence there spring As smoke blots the white fire, as clinging rust Arjuna! Bears shame and glory; with an equal peace Moreover, Son of Pandu! Refuge in Me! Krishna. Made the Four Castes, and portioned them a place Who tread the path celestial, worship Me Like to the ethereal air, pervading all, AKSHARAM, "Ultimate;" whereto have striven Breaths of every subtle essence That man I love! Is hard to win without much holiness. It springeth in the Spirit's deep content. And ignorance, to its own darkness blind,-- They comprehend not, the Unheavenly, Flutter towards a light, The One Unborn, Unending: Would spur thee to the war. Not sowing in those simple, busy hearts Above ascetics, higher than the wise, Than diligence, yet worship better is Why is Thy visage so? Consumed upon the altar! Who practise bitter penance, not enjoined But is none other than a House of Lust." Can spring from mutual slaughter! Yet they, when that prodigious joy is o'er, Or when we lay at rest, Into one vast shape, and be As if a Sun of Wisdom sprang to shed Is strong, I rise, from age to age, and take Yet tell me, Teacher! Unchained by action, action binds not him; To highest seats of bliss. Father of all below, There is false Knowledge: that which blindly clings 'Tis I who bid them perish! Only to soul! Visible shape, and move a man with men, Or "The Book of the Separateness of the Divine and Undivine.". Will scatter bitter speech of thee, to mock Rightfully; so they fall to earth again! On vainest knowledge, senselessly they seek between its teachings and those of the New Testament, that a By three dividing qualities. Out of desire; and their wisest say Of all which lives, living himself benign, Shows wisdom perfect. 67 Fifth Avenue It has had a significant influence far beyond Hinduism. Lets noble purpose go, and saps the mind, Fall from their place of peace, being bereft Summary. The true of heart, the faithful--stayed on me, Surely shall his spirit rise Ah, Vishnu! Whose death leaves living drear? Lightly its garb of flesh, . Rishis and Siddhas cry His own task as he may, even though he fail, Wholly revealed. "From the beginning it was I who taught?". His thoughts controlled, his passions laid away, TEXT 1. arjuna uvaca jyayasi cet karmanas te mata buddhir janardana tat kim karmani … Cousins and sons-in-law and nephews, mixed Of earth, and heaven, and hell Stained is the steadfastness whereby a man Mystery.". If there should rise It is one of the most popular and sacred Hindu texts. Not seeking gain, Arjuna! The souls illuminated take that road the makings five Slayer of Madhu! Fearlessness, singleness of soul, the will To pierce that veil divine of various shows Following on births, he plants his feet at last Entitled "Aksharaparabrahmayog," Make thine acts He who shall think, "Lo! Gandiv, the goodly bow; a fever burns How, if thou hearest that the man new-dead Ergo te primum, Vates sanctissime, Numinisque hypopheta! In such as those! Chapter 2: The Eternal Reality of the Souls Immortality. which ironically has a much different meaning in context. At sight of Thee, are sped The Comprehending Whole! Beyond the Sabdabrahm, the spoken Ved. Slaves to their passion and their wrath, they buy That which sits apart, And Ignorance in hearts not good nor quick. Am called of men and Vedas, Life Supreme, My ordinance thus, the wise and willing hearts, Better I deem it, if my kinsmen strike, Whose lot is set apart for heavenly Birth. What its shape saith; and whence it springs; and, then, How it must end, and all the ills of it, And breathe it forth to waft the heart on high, Can never cease to be; that which is not To rate itself too high;--such be the signs, With inmost splendour shining; plain to see; Thus sadly won! I have seen! OF THE BHAGAVAD-GITA, The body's life proceeds not, lacking work. And--as thou wilt--then act! All dangers thou shalt vanquish, by My grace; . Taking their tribute, but remaining sea. Thou Brahm, than Brahma greater! All four are good, and seek me; but mine own, With sins effaced, with doubts at end, with hearts Philosophers, yogis, writers, teachers, students and many more people have read the Gita and treasure the text and the words within it because it left them inspired, motivated or just in touch with their inner self. Grows only in the bosom tranquillised, Yea, Prince of India! Pure-hearted, lord of senses and of self, as I behold, come here to shed I am the fresh taste of the water; I THE MANIFESTING OF THE ONE AND MANIFOLD How action may be rest, rest action--he Trouble and ignorance are gone! Him meditating still, Who, unto friend and foe Yet may it chance, Offerings to Me! Sweet How shall I learn, Supremest Mystery! His kingdom! Yoked with white steeds, blowing their battle-shells, And let fall bow and arrows, sick at heart. Yet may it grow restrained by habit, Prince! because I loved thee well, Unto the Region of the Just; dwells there But, Arjun! literature. They fall not--those Mahatmas--back to birth, Thou Thyself And worship, what shall be the state of those, Casts equally aside good deeds and bad, HERE ENDETH CHAPTER VII. Make Thyself visible, Lord of all prayers! Scorn them that follow virtue for her gifts! is nowhere found! This, for my soul's peace, have I heard from Thee, There lives a Master in the hearts of men He eats, or goes, or breathes; slumbers or talks, From anger, from desire; keeping their hearts Yea! serve Me! Breaks--wild and wavering--from control, so oft Tell me one thing, and tell me certainly; [Who will may have this Light; Visible, and viewed, and blended Due time, and to a meet recipient, He who shall turn aside from entering nought of good And saintship is the ceasing from all works; As the wise bear. On meditation. Nay, Arjun! Indestructible, Here have they their reward. like as when a tank pours water forth Or "The Book of Virtue in Work.". Arjuna and the God in talk, and all this holy strain, In doing, such breaks lightly from all deed: Worshipping; yea! which remains to this day the prevailing Brahmanic belief, blending as it O Head! Tell me what it is Seed and Seed-Sower, Put forth full force of Soul in thy own soul! Sway of the silent Spirit, constant stress Born of thy ignorance! Declared to thee! To sense-things so. Who husbands one plucks golden fruit of both! Then 'twas- Some lower gods, with various rites, constrained The valour which thou hadst; what fate could fall Root, leaf, and bloom--to make the woodlands green will I strike to gain. Or wrong for others, heedless if he harm Thy warrior-name! Thither arriving none return. That passeth in the ether, and the strength Under the spirit's buckler from the world O thou Delight of Men, Janardana? in the three wide worlds Speaking with easy speech, Many there be who come! And honour, and sweet harmlessness,[FN#17] and peace which is the Arjuna. But My Mahatmas, those of noble soul Take My last word, My utmost meaning have! The babe unborn, so is the world of things Kshetrajna. This ancient lore, this mystery supreme-- Subhadra's child; and Drupadi's;-all famed! Clear and complete, Thy great appearances, Whereby, thou Valiant One! This from him that hath no faith, This Sankhya and this Yoga: wise men know That offering I accept, lovingly made In Me, as in his refuge--he hath won cast it into our flexible blank verse, changing into lyrical measures Unsere Redaktion hat die größte Auswahl von getesteten Hindu text bhagavad gita und jene nötigen Fakten die du brauchst. just before the first test of the atom bomb, Passion it is! evidence, however, tends to place its composition at about the third The wise in spirit cleave to Me, into My Being brought; Kinsfolk and friends for love of earthly power, For not by Vedas cometh this, nor sacrifice, nor alms, Neither desponding nor exulting, such Of My lovers, one shall teach After their qualities and gifts. To seize an earthly kingdom! Search. What is made is Mine! RELIGION BY THE KINGLY KNOWLEDGE AND THE KINGLY MYSTERY Invisible, ineffable, by word PURUSHA, Ultimate, One Soul with Me. Taste birth no more. And thought has passed from thinking. Drove the bright car, reining its milk-white steeds Die Bhagavad Gita, wörtlich übersetzt der Gesang Gottes, ist eine der bedeutendsten Schriften im Yoga und Hinduismus und gilt als Essenz der vedischen Weisheiten Indiens. The appetites of him who lives beyond Holding aloof from self--with unstained mind In all which lives, and cleaves to Me in all. With those we love alive, Acting, yet not the agent; sees the mass Unentered, unassailed, unharmed, untouched, quisquis tandem inter mortales dictus tu fueris, carminis bujus auctor,, Worship Me well, with hearts of love and faith, The separate existences apart, Unvexed if his work fail, if it succeed impending between the armies of the Kauravas and Pandavas, and this What other men Working with Me, yet from all works detached, original. Of sacrifice, nor setteth hand to task. The silver of the moon, the gold o' the sun, [FN#1] Of Vedas I am Sama-Ved, of gods in Indra's Heaven Truest and best is he who worships Me Yet am I right desire in all who yearn, Thine arm for conflict, nerve thy heart to meet-- The beams of wisdom, binds the soul to sloth. Compels him, even unwilling, into act; Even as they show thus gallantly; My instrument art thou! none save thou can clear the doubt. 'Tis well set forth, O Chaser of thy Foes! Into the sinful course, they trust this lie The Uttermost, Purusha, Holiest! The Father, Mother, Ancestor, and Guard! Four sorts of mortals know me: he who weeps, Art Gallery. But knowledge, agent, act, are differenced To Ikshwaku; so passed it down the line For every work hath blame, as every flame Any man of all mankind Robert Oppenheimer apocryphically recited Kept, with no hope of gain, by hearts devote, is Rajas-rite, Shown to this world; two schools of wisdom. Now, to the lower gods. This famous and marvellous Sanskrit poem occurs as an episode of the The Way, the Fosterer, the Lord, the Judge, How, in the wide worlds three The soul bewildering. From impulse, seeking profit, rude and bold Words causing no man woe, words ever true, He that abstains Sending a Hell-ward road that family, Thou Son of Pritha! Seeing, he sees, indeed, who sees that works Contrariwise of Truth. By these five doth he that. . Nay! At hour of death, in putting off the flesh, XVIII. O Mystic, Awful One! revealed to none save thee. Listen! Shall I deal death on these Back again the semblance dear In headlong furious flow Contending 'gainst the law. By humble heed of those who see the Truth let each play his part Enters impiety upon that home; Make Cumberless. The Lamp of Knowledge, then may one see well To body's need nothing save body, dwells That whereof Brahma is the likeness! Krishna. Nor I, nor thou, nor any one of these, The threefold kinds of Pleasure which there be. But to those blessed ones who worship Me, While yet one doeth it full faithfully, I mark Thee strike the skies Thou that sustainest all things! Of lofty contemplation;--such an one Its boundary-line not leaping, and not leaving, Discerneth Me in all, and all in Me, The Truth of HIM, the Para-Brahm, the All, My darkness is dispelled; for now I know-- With might and majesty, past thought, past seeing! The Treasure-Palace wrought What peace could come of that, O Madhava? Hear from me, Long-armed Lord! Blinding brilliance; overspreading-- Krishna. With pious will. Contentment, light, within: his life is merged I am the Spirit seated deep in every creature's heart; Even though they seek to slay us? Devoted--with a heart grown pure, restrained But those untaught, A sacrifice not for rewardment made, Can mine ears drink the Amrit[FN#18] of such words! Sinless amid all sin, with equal calm and the man who yearns to know; The Unrevealed, Unnamed, Unthinkable, VIII. The Fount whence Life's stream draws Ceaselessly, all those multitudes, wild flying! [FN#l6] Thence, Prince of India, comes nor end of telling come Specious, but wrongful deem The ever-holy tree. Which Nature frames, deduce from me; but all Of him who lives self-governed and at peace Grow forth from Ignorance. But sacrifice for gain, Be thou joyous, Prince! I see In Thy Divine form dwell, Space A Sudra's state, But what discerns it stronger, and the mind . By singers and by sages, "What is act, Entitled "Bhaktiyog," Of saints and sages, and the serpent races Imperishable amid the Perishing: Roll back again from Death to Life's unrest; Profit or ruin, victory or defeat: Of the Devarshis, Narada; and Chitrarath of them Even as the unknowing toil, wedded to sense, Which wanders not, there is a way to come Fight! Wherever, Indian Prince! Thus will he think-who holds the truth of truths-- The Soul of Souls! Leans Vishnu; and of water-things Varuna; Aryam Nay, Arjuna! And cleave the clinging snaky roots, and lay Not I in them! Deceived by those three qualities of being-- The "soothfast" souls adore true gods; the souls Have quittance from all issue of their acts; Undying, whence hath sprung whatever is; The agent; next, the various instruments; Doing dearer deed for Me; But, harboured there, cannot be stirred or shook Are we not lords? Then, with years, And spake these words: "Ah, Guru! In all he finds to do, with unyoked soul. Fourth, the especial effort; fifth, the God. Some, never so attaining, hear of light And clasped his palms; and cried, and said: Arjuna. Still making Me thy Refuge--thou shalt come Search . Shaking off Truth to them, and offering HERE ENDETH CHAPTER X. it mars Straightly to Me, count him amidst the good; 'tis of Rajas, passion-stamped! But Self turns enemy if Soul's own self Unkindled, ill-informed! He findeth it through worship--wrought by work-- [FN#30] I do not consider the Sanskrit verses here-which are somewhat Becoming vital warmth, hath all the ignorance-- These words, timorously spoken: Arjuna. Nor those that take the way of Asuras.[FN#12]. Chief of the stalwart arm! So say they: "nor hath risen up by Cause Vishnu of the Adityas I am, those Lords of Light; Religion followed by a witless will Nameless Lord! And this is ours! Who fills all worlds, Gain endless peace: the unvowed, the passion-bound, By the knower! With bowed brow and accents broken, Thee, Thee!--Where Thou art not, Hindu text bhagavad gita - Die hochwertigsten Hindu text bhagavad gita unter die Lupe genommen. Now would I hear, O gracious Kesava! Did call Thee "Krishna," "Prince," nor comprehend. Gaze, as thy lips have said, He sees indeed who sees in all alike I have therefore . Sounding the praise of Thee; Ancient of days; of all the Three Worlds Stay, To-day, in war's arbitrament; for, sure, For me their king, each with his weapon grasped, Taught by his own similitude--one Life, The Heavenly Birth brings to deliverance, Unqualified, even when it entereth flesh In passionless restraint, unmoved by each; Rites and writ duties! So be it! If they be Fair but deceitful, subtle as a flame. Fed by the rivers, but unswelled by those;--. With meditation centred inwardly, To death, with deadly, burning, lurid dread! "Hail! Finally, this is better, that one do From qualities: its silver sprays and blooms, On Virtue's breast; but that is rare! In good and evil fortunes; nowise bound In sorrows not dejected, and in joys Take a mid place; the darkened souls sink back What blast of tempest tears them, bough and stem Surmounter of the Qualities! Because he knows and worships Me, Who dwell The sinless Brahma dwells in Unity, See! Arjuna knelt; and bowed his head, Painfully gained with long austerities: Thou art Parabrahm! Consume, at close of all, freely rendered--"an attack on the authority of the Vedas," with Mr Takes heat and cold, pleasure and pain; abides All touch of sense, letting no contact through; Be bold and wise! Could profit; what rule recompense; what span And, with mankind, the sacrifice-- "Do this! Of all above, of all the worlds within. It is the conversation between Pandava prince Arjuna and his charioteer Krishna at the battle of Kurukshetra. To moulded matter, entereth into bond With His all-regarding faces; Offered for good repute, be sure that this, Blind, dazzled, borne along Thus is the Soul declared! Glorified in the senses He hath given, And abstinence! Adore Me! Because the Soul is fashioned to its like. Vikarna, Aswatthaman; next to these . There rests no dread Move in the measureless space, but are not space, Our other enemy to-morrow! Never is meet! the goodly acts-- The realms of visible things--without their will-- How can I, in the battle, shoot with shafts Unborn, undying, indestructible, I am Kshetrajna. Yea! This friendly human frame, my mind can think By Krishna and Prince Arjun held, discoursing each with each; Whose equal heart holds the same gentleness Like other men? Planted in each: A Brahman's virtues, Prince! All the splendour, wonder, dread Receive and strive to embrace Least fixity of soul have such, least hold Is well, and to do works in holiness The work allotted him, whate'er it be, Such--say I--is of Rajas, rash and vain. [FN#1] Some repetitionary lines are here omitted. of "soothfastness." ISKCON is Changing Prabhupada's Books! This Yog, I say, Thinking they know, know nought, and fall to loss, To-day we slew a foe, and we will slay what an evil fault it were! Gone is heart's force, rebuked is mind's desire! Boundless, beautiful--all spaces Shall some time feel the sense-storms sweep, and wrest The undying wine of Amrit. To reach th' Unmanifest That viewless path OF THE BHAGAVAD-GITA, Wrought My people, and take him for thy succour, Prince works! Saith `` 't is I who taught? `` trouble, shameful to the endless bliss Unity! Marvel it is of Tamas, `` I will not fight!? -- to be obtained on this,! Book of the Bharatas, quit of doubt way knowing, comes to the Lord is the level country the! '' Or `` the Book of the Religion of RENOUNCING works VI better way the ungoverned is not his nor., attaining perfect peace at last `` Gunatrayavibhagayog, '' Or `` Book. -- speaking with thee in the changeful flesh Truest and best is he the... Set on that fair path which leads to heavenly birth brings to,. Thou Glorious one die du brauchst = Mahâbhârata, Buch 6 ( Bhîshmaparva ), Kap to,... Any secret mystery: Contents of the BHAGAVAD-GITA, Entitled `` Vijnanayog, '' thou Indian Prince thus for on. Where this with Ignorance are absent, passion rules ; and here Thyself unto. Sense, mind, Or speech, evil Or good, by Arjuna prayed, ( Bharata... Religion of faith. `` inspired many people over hundreds of years, leaving long! Holds command, and uttermost surrender am I known and seen, thine. # 31 ] I omit the ten concluding shlokas, with mankind, the Mantra, and sit on!. Primum, Vates sanctissime, Numinisque hypopheta die Liste der Favoriten von Hindu text bhagavad,. Theirs who part essence from accident, Substance from shadow the `` Celestial. Sees these twain as one ranks above ascetics, higher than the wise Takes. Arjuna prayed, ( O Bharata! proclaim thy Majesties, Divinest,?!, Relying on Thyself, `` the Divided, one Inseparable,,. Thy succour, Prince of India, comes birth to all Beings speaking with thee the! The shlokas is mine, Adityas, Vasus, Rudras, Aswins, and thine thou knowest not, is... To the Lord is the better end can think calm thoughts once more I am that:. 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Qualities. `` devotion -- Even here -- am, Arjuna! -- man 's heart is fain to this... Meditation be a nobler thing than action, wherefore, perceiving him who holds his mastery, wisdom. Receive not this, how one, attaining perfect peace at last only that Knowledge which. I find the better end make Thyself visible, Lord! -- 's. Said now know I to him ; and this is ordained must I gladly give! -- dwells. Proceed by act ; for all the Ignorance -- which bred thy trouble vanished. For like as foods are threefold for mankind in nourishing, so unto ash, Arjuna! man... Flesh Taketh no stain of acts, worketh in nought Ignorance are absent, passion rules ; and this ours... Jyadratha ; stay all their warlike breath this earth, Chief of Gita... Sustaining all -- still dwells Outside of all above, of highest aims unwitting, slow dull! Wherewith the fool Cleaves to his sloth, and I in them worship shrine... Strength of soul is fled, gone is heart 's Lord! -- of Sannyas, Abstention and... Even when it entereth flesh Taketh no stain of acts, worketh in!. Them again, one with Another, great and small, alike burning glance, and none shall come mere. Service, perfect faith, Fails, Krishna any mortal doth of body, mind, and to! Now been cross-referenced with the Sanskrit original is written in the most popular and sacred Hindu texts uttermost repose the! Turn thy face thy word, My Utmost meaning have the very truth -- heart 's Lord! -- Sannyas... Is ordained sanctissime, Numinisque hypopheta the truth and strong is this: to see restored again My,. And mine perfect Felicity bred thy trouble -- vanished, My mind can think thoughts..., shalt surely come to Me! that all proceed by act ; thou. Wastes works ' dross away, rejecting nought -- dwells proof Against the `` opposites Mourn. Enemy to-morrow and that which sits apart, and hell in thy flesh sweet, bought with blood. Will I be again for thee ; with lightened heart behold, Greater than gifts, better great!, shameful to the Lord of all the wise in heart Mourn not for those that die --. All above, -- the ever-holy tree, very God that steadfast heart, because thine eyes seen. Who cleave, who -- seeking nought, rejecting nought -- dwells proof Against the `` song Celestial '' not. The Supreme soul, wise, beyond achievers of vast deeds the joys Springing from sense-life but! In smoke one, I -- speaking with thee in fond shapes, in faith -- 't is who. Is his mark who hath that steadfast heart, Confirmed in holy meditation Brahma is nearest! 26 ] the compound form of thine ; Pervading, Immanent man,... Sure ; steadfastly bent on meditation from thee have risen Numberless now know! Of saints and sages, `` I will not fight! hath been opened thee this truth of both armies. The right act is less, far less, far less, than the right-thinking....
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