It is not found in the parallel places, Matthew 16:24; Mark 8:34. Christians were then suffering persecution in Rome, and in various other places throughout the empire, especially after Nero began to persecute Christians in A.D. 65. Along with Peter’s confession (8:29), the Transfiguration is the turning point of Jesus’ ministry. All this our Lord includes in this word, Let him renounce himself. Let him not seek his own happiness as the supreme object, but be willing to renounce all, and lay down his life also, if required. on StudyLight.org Mark 8:37 - For what will a man give in exchange for his soul? Characteristic of the Gospels, these verses (Luke 9:23-27) are independent sayings of Jesus, gathered here into a single paragraph, as in Mark 8:34-9:1. In the course of three chapters, it is affirmed that Jesus is the Christ twice (Mark 8:29; 9:2–8); Jesus reveals His coming suffering, death, and resurrection three times (Mark 8:31; 9:31; 10:33–34), and tells the disciples they must be humble many times (Mark 9:35, 40–41; 10:15, 24–25, 42–45). New American Standard Version In the context of these passages, Jesus had been predicting His death. The first condition of proselytism among the Jews was, that he that came to embrace their religion should come voluntarily, and that neither force nor influence should be employed in this business. See the notes at Matthew 26:64. And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. Mark 8:27-30 The people’s opinions, and Peter’s confession, of him. Vincent's Word Studies. Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. inserts καταλιπών πάντα. He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him. The third condition on which a person was admitted into the Jewish Church as a proselyte was, that he should submit to the yoke of the Jewish law, and bear patiently the inconveniences and sufferings with which a profession of the Mosaic religion might be accompanied. See the notes at Matthew 26:64. Mark showed special interest in persecution and martyrdom, which would have been of special interest to Roman readers when he wrote (e.g., 8:34-38; 13:9-13). The fourth condition was, that they should solemnly engage to continue in the Jewish religion, faithful even unto death. He must take up his cross and follow Me. Plug in, Turn on and Be En light ened! Romans 8:34 "It is Christ that died." Mark 8:33. Now he will begin his journey to Jerusalem, where he will die. The meaning of this verse is, Whosoever shall refuse, through pride or wickedness, to acknowledge and serve Christ here, shall be excluded from his kingdom hereafter. Essentially, Jesus restates what Mark recorded in 8:34-35: that if we try to save our lives, we will lose them, and to follow Jesus means to pick up our cross and follow Him. Mark 8:34. See this passage illustrated in the notes at Mark 8:32. And of my words - My doctrines, my instructions. advertisement. Romans 8:34 - who is the one who condemns? Bible Study Tools. Mark 8:34-38 He shows his followers that they must deny themselves, and not be ashamed of him and his gospel. 16:24,25; Mark 8:34,35; Luke 9:23,24)? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, And when he had called the people unto him, let him deny himself, and take up his cross, and follow me. on StudyLight.org - If any confront you with other confidences, still keep to this almighty plea: "Christ has died." This is also the first condition required by Jesus Christ, and which he considers as the foundation of all the rest: - If a man be willing to come after me. Christ requires the same condition; but, instead of the yoke of the law, he brings in his own doctrine, which he calls his yoke, Matthew 11:29; : and his cross, the taking up of which not only implies a bold profession of Christ crucified, but also a cheerful submitting to all the sufferings and persecutions to which he might be exposed, and even to death itself. Historical Writings. See the following verses; and see, on the subject of proselytism, Rth 1:16, Rth 1:17 (note). It is not found in the parallel places, Matthew 16:24; Mark 8:34. In the glory of his Father - In the day of judgment. See John 3:5. And when he had called the people unto him,.... Who, it seems, followed him out of Galilee, from Bethsaida, and these parts; for it was in the way from thence to Caesarea Philippi, that Christ had this conversation with his disciples; who walked together alone, the multitude following at some distance; and the private conversation being ended, Christ called, or beckoned to the people, to come nearer to him: with his disciples also; for what he was about to say, concerned them both: whosoever will come after me; in a spiritual sense, as this multitude did in a natural one, and which is the same as to be a disciple of his: let him deny himself, and take up his cross, and follow me; signifying, that his followers must deny themselves of worldly advantages, and suffer many things, as well as he, which he had been but just before acquainting his disciples with; See Gill on Matthew 16:24. Mark 8:1 "In those days the multitude being very great, and having nothing to eat, Jesus called his disciples [unto him], and saith unto them," “Multitude being very great”: Probably because of the widespread report of Jesus’ healing of the deaf and mute man (7:36). This is also the first condition required by Jesus Christ, and which he considers as the foundation of all the rest: - If a man be willing to come after me. Plug in, Turn on and Be En light ened! See the following verses; and see, on the subject of proselytism, Rth 1:16, Rth 1:17 (note). But he will come again in awful grandeur; not as the babe of Bethlehem, not as the man of Nazareth, but as the Son of God, in majesty and glory. See the notes at John 14:19; also Romans 8:34-37; 1 John 4:4; 1 John 5:4; Revelation 12:11. Site Resources. Matthew 8:34 - And behold, the whole city came out to meet Jesus; and when they saw Him, they implored Him to leave their region. Pastoral Resources. 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