5 He loves righteousness and justice; The earth is full of the lovingkindness of the Lord. They expectantly wait for his mercy – his chesed or his loyal covenant love. 33:1-5 The first three verses set the mood of the Psalm in praise to God (i.e., five parallel IMPERATIVES). The word alike is also translated as together. Rejoice in the L ord, O you righteous. But before we get into that, I’ll just note that there is no author mentioned for this psalm. Verse 19. The psalmist now turns to speak of God’s word applied. No jewel more ornamental to a holy face than sacred praise. Well, then, moving from God’s mouth – as it were – his speech … now in verses 13-15 we’re directed to consider his sight and his mind – his seeing and his thinking. No – they’re waiting for the Lord to act. He’s no less omniscient when it comes to us as it did for Israel. Joy is the soul of praise. We’ll note the other two uses of it as we go along. So, the psalmist includes all the believing community with the phrase our. For the word of the L ord is upright, Now, why should the righteous joyfully praise the Lord with instruments and voices? THE ARGUMENT This Psalm contains a celebration of God for his great and glorious works, both of creation and providence. Thankful praise is the breath and language of holy joy. No one is excluded from his gaze, according to verses 13-14. Every endowment we possess, should be employed with all our skill and earnestness in God's service. A call to lively and joyous praise to God for His glorious attributes and works, as displayed in creation, and His general and special providence, in view of which, the Psalmist, for all the pious, professes trust and joy and invokes God's mercy. The confidence of God's people in his name, their happiness, and petition Ps 33:20-22. So, pile on the human and physical strength … and you’re still not going to be delivered. "Forgive" means "GIVE our sin to Jesus to carry AWAY". First in verse 1 we see who exactly is being commanded to praise the Lord. Praise the LORD with the harp; make music to him on the ten-stringed lyre. Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him. Whole Psalm. The Lord must have a full octave, for all notes are his, and all music belongs to him. The God of justice cares for refugees. Singing for singing's sake is nothing worth; we must carry our tribute to the King, and not cast it to the winds. 5. Yes, the Lord does see every single individual he’s created. With his word, God would advise or… counsel you. 33:1-5 The first three verses set the mood of the Psalm in praise to God (i.e., five parallel IMPERATIVES). It’s not to be viewed as a distraction to worshipping the Lord. 2. Heartiness should be conspicuous in divine worship. And this points to God’s omniscience – that he knows everything about each individual. 5-10) appear in the lection for this Sunday. A Psalm of David.The title of the psalm indicates that it was directed toward the Chief Musician, whom some suppose to be the Lord GOD Himself, and others suppose to be a leader of choirs or musicians in David’s time, such as Heman the singer or Asaph (1 Chronicles 6:33, 16:5-7, and 25:6). 1-3). 1. Verse 18. 20 Our soul waiteth for the LORD:he is our help and our shield. Our faculties should be exercised when we are magnifying the Lord, so as not to run in an old groove without thought; we ought to make every hymn of praise a new song. Psalm 21:1-note For the choir director. sing for joy in the Lord – BDB 943, KB 1247, Piel IMPERATIVE (this same VERB ends Psalm 32) Pop(ular) Song. Praise is not comely from unpardoned professional stagers; it is like a jewel of gold in a swine's snout. Psalms 33:1-5 KJV. While Psalm 33 is a praise psalm about God’s protecting his people. This Psalm is eucharistic: the contents are: 1. He deserves the best that we have. 16 There is no king saved by the multitude of an host:a mighty man is not delivered by much strength. So, I think the idea can be – don’t rest on your laurels. But then moving on into verse 7 the psalmist remembers that God showed his loyal love to Israel in a deeper way. August 29, 2014 Tom Lowe Title: From Everlasting Thou Art God A psalm of David. Psalm 33:1-3 ESV. We’ve experienced God’s redemption. "Praise the Lord with harp." And of course then God’s works are as new as his morning mercies, as Jeremiah speaks of in Lamentations. 5 y Into your hand I commit my spirit; you have redeemed me, O L ord, z faithful God. In other words – musical instruments have their place in the righteous verbally rejoicing in the Lord. Praise the LORD with the harp; make music to him on the ten-stringed lyre. That is, if you fear and confidently wait for his loyal covenant love. 1-3. And who would be able – humanly-speaking – to protect a king but his army? Both involving his word – his verbal communication. And with their confidence in the Lord expressed, the psalmist leads the believers in making one last request of the Lord in verse 22. # goodness: or, mercy 6 By the word of the Lord were the heavens made; … But it’s especially fixed on those who fear him. Psalm 32 was a meditation on forgiven sins. The inner man of all the believing Israelites – that God himself formed, as the psalmist has mentioned – would rejoice in the Lord when they experienced his protection and assistance. Even the righteous are not always glad, and have need to be stirred up to enjoy their privileges. PSALM 33 * Praise of God’s Power and Providence I. And he commanded. The lectionary readings for this Sunday offer a variety of preachable texts. It is wretched to hear God praised in a slovenly manner. Psalms by Gerald H. Wilson We who do not believe these things to be expedient in worship, lest they should mar its simplicity, do not affirm them to be unlawful, and if any George Herbert or Martin Luther can worship God better by the aid of well-tuned instruments, who shall gainsay their right? that is, probat probanda, et damnat damnanda. a. But we have been created by God. 22 Let thy mercy, O LORD, be upon us,according as we hope in thee. 6 I a hate 1 those who pay b regard to worthless c idols, but I trust in the L ord. It is certainly the most helpful commentary on the Psalms that I … 3 Sing to him a new song; skillfully play with joyful chant. 13 The LORD looketh from heaven;he beholdeth all the sons of men. And so, in verse 6 we’re lead to consider the fact that God created the heavens and all that’s in them by simply speaking. That’s not our God. Along with Carson’s commentary on Matthew, it is one of the two or three best commentaries in the Expositor’s Bible Commentary. Now, it’s these two verses that make me start wondering if this psalm was written to praise the Lord for deliverance in a certain battle. He parted the Red Sea when he took that nation out of Egypt. Praise is the dress of saints in heaven, it is meet that they should fit it on below. Psalm 30:5 “For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.” Explanation and Commentary of Psalm 30:5. And it behooves us to take better note of what he’s doing in our lives so that we can give him greater praise. And with hearts and voices and instruments tuned to sing God’s praise, we have the culmination of all of that in verse 3. Psa 33:1-11. So, here’s one reason to praise the Lord – it’s God’s word and works in verse 4. They’re not seeking other remedies – false gods, for example. He can’t enter into covenant with beings he never created. 2 Praise the Lord with harp: sing unto him with the psaltery and an instrument of ten strings. Yes, he knows what each of us does. … Well, the psalmist gives us numerous reasons in verses 4-19. Psalm 33 Commentary God’s Word and Works So, here’s one reason to praise the Lord – it’s God’s word and works in verse 4. His heart toward righteousness and justice leads him to fill the earth with his goodness. "Rejoice in the Lord." They’ve trusted what the psalmist has been rehearsing through this psalm – that God is the supreme and all-powerful creator. The land is under siege – and often the food supply would be negatively affected. And of course, there’s nothing new about God’s word for us – in a sense. Psalm 33. Ver. They expect him to be a help and a shield. The Gospel is the story about being asked to move up at a banquet; this is itself an expansion of the OT lesson, Proverbs 25:6-7. 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